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¡@¡@´N¾ú¥v¨t¦Ó¨¥¡A³ôºÙ®v¥Í»ôÀY¨Ã¶i¡A§V¤O¬ã¨s¡C¨ä¤¤BartonÄ~Äò <p.289>¡§°¨Â§»¹¬ã¨s­p¹º¡¨¡A¨Ã­º¼¶°¨Â§»¹¤§¤l°¨¾§¿«¡]John Robert Morrison¡A1814¡Ð1843¡^ªº¥Í¥­¡A±´°Q¦¹¦ì¤Ö¬°¾Ç¬Éª`·Nªº¶Ç±Ð¤h«Ä¤l¡]Miskid¡^¦b¤¤­^¾~¤ù¾Ôª§«e«áªº¬¡°Ê¡C[35] ¦Óµ§ªÌ¥ç¦b¤j¾Ç¬ã¨s°òª÷¸ê§U¤U¡AÄ~Äò¶À¤D»nªº¬ã¨s¡A¥H°ò·þ±Ð§ï­²ªÌ¤Î­²©RªÌ±´°Q¶À¤D»n»P²M©u§ï­²¤Î­²©R¹B°ÊªºÃö«Y¡C[36] ¨Ã©ó1998¦~¶}©l¡§­»´ä®û«H±Ð·|¦Ê¦~¥v¡¨ªº¬ã¨s­p¹º¡A¥H¤¤°ê±Ð·|¦Û¥ß¹B°Êªº¬ã¨s¨¤«×¡A±´°Q¦¹¶¡¨ã¦³¡§­»´ä®û«H·|¤§¥À¡¨¬üÅA±Ð·|ªº¦Ê¦~¸g¾ú¡C[37]

¡@¡@¥»¨t²¦·~¥Í¶À¤å¦¿©ó¤¤¤å¤j¾Ç¨ú±o³Õ¤h¾Ç¦ì«á¡A¦^¨t¥ô±Ð¡A¼W±j¥»¨t¦¹¤@¤è­±ªº¹ê¤O¡C¶À¤ó¦Û©l§Y¥H¦è¤è¶Ç±Ð¤h¬°¨ä¬ã¨s¤è¦V¡A¨äºÓ¡B³Õ¤h½×¤å¤D³z¹L¤¤¦è¤å¤Æ¥æ¬y¨¤«×¡A¬ã¨s­Û´°¶Ç¹D·|¶Ç±Ð¤hº~¾Ç®a¡]Missionary-turned-Sinologue¡^²z¶®¦U¤Î¼Ú¼w²z¡]Ernest John Eitel¡A1838¡Ð1905¡^¤G¤Hªº¥Í¥­¤Î¾Ç³N¨Æ¥\¡F[38] ªñ¤é§ó¶i¦Ó±q½ĶªÌ¨¤¦â­«·sµø¹î¶Ç±Ð¤h§õ´£¼¯¤Ó»P²M©u§ï­²¹B°Ê¤§Ãö«Y¡C[39] ¦Ó¦P¨t¦¶ <p.290> ¯q©y¡A¥ç¶}©lÃöª`­»´ä¤Ñ¥D±Ðº¿§Q¿Õ­×¤k¨ÓµØ«Å±Ðªº¨Æ¤u¡Aµoªíªì¨B¬ã¨s¦¨ªG¡A¨Ã­p¹º¼¶¼g±M®Ñ¡C[40]

¡@¡@ÀHµÛ¤E¤Q¦~¥N®û·|¤j¾Ç¾Ç¦ì¤Æªºµo®i¡ABarton¤Îµ§ªÌ¤À§O«ü¾É¥»¨t¾Ç¥Í±q¨Æ¾Ç¤h¤ÎºÓ¤h½×¤å¼¶¼g¡C¨ä¤¤¦³Ãö¦¹¤@±M¥vªº¬ã¨s¡A¦¨ªG¤£Â_²Ö¿n¡A¦Û¦¨¤@¼m¡C´N¬ã¨s¥Í¦Ó¨¥¡ABarton¤@¦@«ü¾É¤F4¦ì¬ã¨s¥Í¡A¥H­^¤å¼¶¼g»P¶Ç±Ð¤h¬ÛÃöªººÓ¤h½×¤å¡A¥]¬A´^²Q±Ó¬ã¨s¼s¦{²Ä¤@¶¡¤k¤l¾Ç°|¢w¢w®L¸¯¤k¤lÂå¾Ç°|¡]Hackett Medical College¡^¡F±i¬ü®Z¬ã¨s¬ü³¡·|¶Ç±Ð¤h»tªv¤å¡]Elijah C. Brigeman¡^¡B¦¶Ä£¥ú¬ã¨s­Û´°¶Ç¹D·|¦Ì¼¦ªª®v¡]William Milne¡^¤Î«íªe¥~¤è®t·|¡F±ç¹|®¦¬ã¨s°¨Â§»¹¤§¤l¢w¢w°¨¾§¿«¡F¨Ã«ü¾É3½gÃö©ó°¨Â§»¹¡BÀ¹¼w¥Í¡]James Hudson Tayor¡^¤Î±çµoªº¾Ç¤h½×¤å¡]°Ñªþ¿ý¡^¡C

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¡@¡@<p.291> ´N¥~¨t±Ð®v¦Ó¨¥¡A¤À§O¬°Lauren Pfister¤Î­^»y¨tªº¥Õ¼ä½¬Gillian Bickley¨â¦ì¡C¤G¤Hªº¬ã¨s¤Î¥Xª©¡A¥[±j¤F¥»®Õ¦¹¤@±M¥v¬ã¨s¦¨ªG¡C

¡@¡@Lauren¦b²z¶®¦U¬ã¨sªº°ò¦¤W¡A¶i¦Ó±´°Q²z¶®¦U¬ÛÃöªºµØ¤H«H®{¡A¥]¬A¦ó¶iµ½¡]ºÖ°ó¡A1817¡Ð1871¡^¡A¨®ÀA¦¿¤Î¤ýÃü3¤Hªº¥Í¥­¤Î«ä·Q¡AÂǦ¹µ¹¤©°ò·þ±Ð¥v¤Wªº¾ú¥v¦a¦ì¡C[42] ¦¹¥~¡A¤SÃöª`¶Ç±Ð¤hªº«Å±Ðµ¦²¤¡A¹ï¤¤°ê¤å¤ÆºA«×¥H¤Î½Ķ¸t¸gµ¥°ÝÃD¡C[43] ¦ÓLauren¤§¬ã¨s¡A¨C¦h·s¨£¡C¦Ü©óGillian«h¥H¼¶¼g­»´ä­º¶¡©x¥ß¤¤¥¡®Ñ°|¡]Central School¡A§Y¤µ¬Ó¤¯®Ñ°|¡^¡A®Õªø¥v°x°ì¡]Frederick Stewart¡^¶Ç°O°_®a¡A[44] ¶i¦Ó¬ã¨s­»´ä¸t¤½·|­º¥ô¥D±Ð¥|¬ü¡]George Smith¡A1815¡Ð1871¡^ªº¥Í¥­¤Î¨ä«Å±Ð¨Æ·~¡C[45] ¥Ñ¦¹¥i¨£¡A¶Ç±Ð¤h¬ã¨s¤´¬°¥»®Õ¦¹¤@±M¥v¬ã¨sªº¥D¬y¤è¦V¡C

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¡@¡@<p.292> 20¥@¬ö¤¤°ê¤j¾Ç±Ð¨|ªºÅé¨î¡A©l©ó²M©u¤Q¦~¡]1901¡Ð1911¡^¡A¦Ó³Ì²×§¹¦¨©ó§Ü¾Ô®É´Á¡]1937¡Ð45¡^¡C[46] ¨ä¤¤ªñ¥@°ò·þ±Ð±Ð·|­É¿ì¾Ç¬°«Å±Ð¤§´C¡A¹E«P¦¨¨p¥ß±Ð·|¤j¾Çªº²£¥Í¡A¦Ó¥HÁp¸³¤§¤Q¤T¶¡±Ð·|¤j¾Ç³Ì¬°µÛºÙ¡A¹ï©ó¥Á°ê°ªµ¥±Ð¨|¤Î¾Ç³N¤å¤Æµo®i¡A°^Äm¨}¦h¡C[47] ¨ä¤¤¤×¥H¤¤°ê¤å¥v±Ð¾Ç»P¬ã¨s¡A¾ÇªÌ½ú¥X¡A¤£Åý¨ä¥¦¤½¡B¨p¥ß¤j¾Ç¡C¨ä¤¤¦b«D°ò¹B°Ê¨ë¿E¤U¡A¬°¨D°ò·þ±Ð¥»¦â¤Æ¡A¤£¤Ö§ë¨­¤¤°ê°ò·þ±Ð¥vªº¬ã¨s¡AµÛ¦W¾ÇªÌ¦p³¯«®¡B¬x·~¡B¤ýªv¤ßµ¥¤H¡C¦¹¥~°ò·þ±Ð¤JµØ¡Aº¥»P¤¤°êªÀ·|µ²¦X¡A¦¨¬°¥Á¶¡©v±Ð¤§¤@Àô¡A±Ð·|¶Ç±Ð¤h¡Bªª®v¡A¥ç¯É¯É°_¦Ó¼¶¼g±Ð·|¥v¡A¬°±Ð·|¶Ç¹D¯d¤U¾ú¥v¨£ÃÒ¡C¥H®û«H·|¬°¨Ò¡A¦p§d¥ß¼Ö¡B¼B¸fÁn¡B®}ªQ¥Û¡A¤Î¶À¤é±j¥ý«á¼¶¼gµØ¤H®û«H·|·|¥v¡A¦Ü¨Ï¤¤°ê°ò·þ±Ð¥v¬ã¨s»PµÛ­z¡A§ó§Î°í¹ê¡C

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2000
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2001
´öªa¸Ö¡G¡qªñ¥N¤¤°ê¦Û¥ß±Ð·|¡G±q¤Ú¦â·|¨ì±R¯u·|­Ó®×¬ã¨s¡r
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1991

§õ´­²±¡G¡qù­»ªL»P­»´ä¥v¾Ç¡]1951¡Ð1968¡^¡r

1992
¼B¨q¬Ã¡G¡q®]¤¤¤sªº°ò·þ±Ð«H¥õ»P¤¤°ê¡r
1993
¾H±Ó»ö¡G¡q²M©u¦¿¦è¬Ù±Ð®×¬ã¨s1860¡Ð1911¡r
1994
±ç»ñ©É¡G¡q§º©|¸`»P²{¥N¤¤°ê±Ð·|¡]1931¡Ð39¡^¢w¢w­Ý½×¹ï®ü¥~µØ¤H±Ð·|ªº¼vÅT¡r
±i¬ü®Z¡G¡qªñ¥N¼s¦è°ò·þ±Ð¤§µo®i¡r
¿½²Q²¢¡G¡qÁ§߶®¡]1892¡Ð1991¡^»P¤¤°ê±Ð·|¡§¥»¦â¤Æ¡¨¨¥½×±´°Q¡r
1995
§d³Í¼ü¡G¡q¥q®{¹pµn»P¿P¨Ê¤j¾Ç¡r
Áé»AÁø¡G¡q«D°ò·þ±Ð¹B°Ê¤§¬ã¨s¥H§d¹p¤t¡]1870¡Ð1944¡^¬°­Ó®×¡r
1996
¶À¹ÅÅS¡G¡qÁéºa¥ú»PÀ­«n¤j¾Ç¡r
Ãö¨ô®p¡G¡qªñ¥N¤¤°ê¿W¥ß±Ð·|¤§¨å½d¢w¢w­Ù¬lÁn¡r
¾¤²Q½å¡G¡q¤¤°êªñ¥Nªº±Ð·|¤¤¾Ç¢w¢w¥H°ö­^¤¤¾Ç¬°­Ó®×¬ã¨s¡r
1997
«ÀÅw¶³¡G¡q²M©u±Ð·|¤H¤h»P¦ÛµM¬ì¾Ç¤J¶Ç¢w¢w¥H¡m®æ­P·s³ø¡n¬°¨Ò¡r
§f¯À§g¡G¡q°ò·þ±Ð«C¦~·|¦­´Á¦bµØµo®iªº¬ã¨s1895¡Ð1925¡r
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1998
ªL²ú¡G¡q½±¤¶¥Ûªº©v±Ð¥Í¬¡¡r
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1999
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2000
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2001
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³¯ÄR½å¡G¡q¤EÀs¯u¥ú¤¤¾Ç®Õ¥v¤§¬ã¨s¡r
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Barton Starr¡]¥v¦Ê¤t¡^¡G
¡]¥Ò¡^ºÓ¤h½×¤å
1998
Pang Shu Man, ¡§¡¥To Save Life and Spread the True Light¡¦: The Hackett Medical College for Women in China (1899¡Ð1936)¡¨
Cheung Mei Ngor, ¡§¡¥Bona Fide Auxiliaries¡¦: The Literary and Educational Enterprises of Elijah Coleman Bridgman in the Canton Mission (1830¡Ð1854)¡¨
1999
Chu Yiu Kwong, ¡§Between Unity and Diversity: The Role of William Milne in the Development of the Ultra-Ganges Mission¡¨
2001
Leung Chung Yan, ¡§A Bilingual British ¡¥Barbarian¡¦ ¡V A Study of John Robert Morrison (1814¡Ð1843) as the Translator and Interpreter for the British Plenipotentiaries in China between 1839 and 1843¡¨
¡]¤A¡^¾Ç¤h½×¤å
1992

Shiu Sun Chuen, ¡§Robert Morrison, The Protestant Missionary pioneer to China: His Main Missionary Strategies in China and His Achievements¡¨

1996
Wong Shuk Ping, ¡§James Hudson Taylor¡¦s Motivation for His Devotion to the Missionary Work in China in 1853¡¨
1997

Chu Yiu Kwong, ¡§The Changing Interpretations of Liang AFA (Leung Faat)¡¨


[1] ¤ýªv¤ß¡A¡m¤¤°ê°ò·þ±Ð¥vºõ¡n¡]1940¡^¡]­»´ä¡G°ò·þ±Ð¤åÃÀ¡A1959¡A­«¥Z¡^¡A­¶249¡Ð255¡C
[2] ©P¿n©ú¡A¡q²M¥½·s¬F³q½×¡r¡A¡m¨D¯Á¡n¡A²Ä6´Á¡]1996¡^¡A­¶109¡Ð114¡F§ï­²¤º®e¡A¨Ã°ÑMeribeth E. Cameron, The Reform Movement in China (Stanford: Stanford University Press, 1931) ¤@®Ñ¡C
[3] Jessie G. Lutz, China and the Christian Colleges 1850¡Ð1950 (Ithaca: Cornell University Press, 1971¡^, pp. 116¡Ð117, 308¡Ð309, 320; ¤ý¦¨«j¡A¡q´M¨D©v±Ð»P°ê®a¤§¶¡ªº¥­¿Å¡G½×¤@¤E¤G¡³¦~¥N¦³Ãö°ò·þ±Ð¤j¾Ç±Ð¨|ªºÀË°Q¡r¡AªLªv¥­½s¡A¡m¤¤°ê°ò·þ±Ð¤j¾Ç½×¤å¶°¡n¡]¥x¥_¡G¦t©z¥ú¡A1992¡^¡A­¶99¡C
[4] Jessie G. Lutz, China and the Christian Colleges 1850¡Ð1950, pp. 484¡Ð485¡CÁp¸³¦b­»´ä¤ä«ù³Ð¿ì±R°ò¾Ç°|¡A¦b¥xÆW«h¿³¿ìªF®ü¤j¾Ç¡F»²¤¯¡BªF§d¨â¤j¾Ç«h¥ý«á©ó¥x¥_´_®Õ¡AÄ~Äò¥Á°ê®É´Á±Ð·|¤j¾Ç¿ì¾Ç¶Ç²Î¡C¤S±R°ò¾Ç°|¿³¿ì¤Î¿ì¾Ç¯S¦â¡A¥i°Ñ§d±ê©ú¡A¡q¤­¤Q¦~¨Ó±R°ò¾Ç°|ªº°ò·þ±Ð±Ð¨|¡r¡]­»´ä¡G­»´ä¤¤¤å¤j¾Ç©v±Ð»P¤¤°êªÀ·|¬ã¨s¤¤¤ß¡ACSRCS Occasional Paper¡A4¡A2001¡^¡C
[5] §õª÷±j¡A¡qº­¦¿¤j¾Ç¡r¡A§d±ê©ú¡B±ç¤¸¥Í¡B§õª÷±j½s¡A¡m¤¤°ê°ò·þ±Ð·|¤j¾Ç¤åÄm¥Ø¿ý¡n¡]¤@¡^¡]­»´ä¤¤¤å¤j¾Ç±R°ò¾Ç°|¡A1998¡^¡A­¶120¡Ð128¡F¤Sº­¦¿¤j¾Çªºµo®i¥v¡A¥i°ÑJohn Burder Hipps, History of the University of Shanghai (Board of Founders of the University of Shanghai, 1964) ¤Î¤ý¥ß¸Û¡A¡m¬ü°ê¤å¤Æº¯³z»Pªñ¥N¤¤°ê±Ð¨|¢w¢wº­¦¿¤j¾Çªº¾ú¥v¡n¡]¤W®ü¡G´_¥¹¤j¾Ç¥Xª©ªÀ¡A2001¡^¤G®Ñ¡C
[6] ¡q±Ð¨|³¡¡r¡A¡m­»´ä®û«H·|Áp·|¤G¤Q©P¦~¬ö©À¯S¥Z1938¡Ð1958¡n¡]­»´ä¡G­»´ä®û«H·|Áp·|¡A1958¡^¡A­¶24¡F¦­©ó1948¦~¼s¦{¥l¶}¨â¼s®ûÁp·|²Ä63©¡¦~·|®É¡A¤w¦³¼W³]µØ«n®û·|¤j¾Ç¤§Ä³®×¡C¤Î¦Ü1950¦~«á¡A¥Ñ©ó­»´ä®û«H·|¨Æ·~»]»]¤é¤W¡A·|¤Í¤é¼W¡A¥B©Ò¿ì°ö¥¿¡B°ö¹D¡BÅã²z¤T®Õ¡A¾Ç¥Í¹F¤­¤»¤d¤H¡A°ª¤¤²¦·~¥Í¦~¬ù¤T¦Ê¤H¡A¤É¾Ç­¢¤Á¡C¬GÁp·|©ó1955¦~2¤ë³q¹LÄw³]±M¤W¾Ç°|¡A¬O¬°­»´ä®û·|¤j¾Çªº½Ï¥Í¡C
[7] ªL¤lÂסA¡q¥Ñ®û·|¨Æ·~»P°ªµ¥±Ð¨|½Í¨ì­»´ä®û·|¾Ç°|³]¥ß¤§¸g¹L¡r¡A¡mªL¤lÂ׳դh¨¥½×¶°¡n¡]­»´ä¡F­»´ä°ö¥¿¤¤¾Ç¡A1965¡^¡A­¶180¡Ð183¡F¶À¹ä±ù¡G¡m­»´ä®û·|¤j¾Ç®Õ¥v¡n¡]­»´ä¡G­»´ä®û·|¤j¾Ç¥Xª©¡A1996¡^¡A­¶4¡Ð15¡F¼B¥úª@¬°«eº­¦¿¤j¾Ç®Õªø¼B´ï®¦¡]1896¡Ð1938¡^¤§¤l¡A¾Ç°|¦¨¥ß«á¡A³Q¸u¬°°V¾Éªø¡A¤S¸uº­¤j³¯¨q·ë¨ó²z±Ð°È¤Î¹Ï®ÑÀ]¥D¥ô¡C¼B´ï®¦¥Í¥­¤Î¥D²zº­¤j®É®Õ¬F§ï­²¡A¥H¦Ü¤é«á±q¨Æ§Ü¤é±Ï¤`¦Ó³Q¤é°°¨ë±þ¡A°Ñ¼B¤ý¥ß©ú¡A¡q¥ý¤Ò¼B´ï®¦¥ý¥Í¡r¡A¡m¤¤µØ±Ð¨|¬É¡n¡A´_¥Z1¨÷1´Á¡]1947¡^¡A­¶116¡Ð118¡F¤ý¥ß¸Û¡A¦P¤Wµù¡A­¶169¡Ð185¡A260¡Ð272¡C
[8] ªL¤lÂסA¡q®û·|¾Ç°|¶}¾Ç§­Pµü¡r¡A¦P¤W®Ñ¡A­¶196¡Ð198¡C
[9] Á§߶®¡A¡q§Ú»P­»´ä¤T¶¡¤j¾Ç¡r¡A¡m¦ÊÄָ֤嶰¡n¡]­»´ä¡G°ò·þ±Ð¤Î¤¤°ê©v±Ð¤å¤Æ¬ã¨sªÀ¡A1991¡^¡A­¶261¡F¡m¦ÛÄ|¤l¦Ü¹q¤l¢w¢wÁ§߶®¦Ê¦~¥Í¥­¬ö²¤¡n¡]­»´ä¡G°ò·þ±Ð¤åÃÀ¡A1992¡^¡A­¶5¡Ð17¡C
[10] ¤ý¥ß¸Û¡A¡qº­¦¿¤j¾Ç»P­»´ä®û·|¤j¾Ç¢w¢w20¥@¬ö®û·|µØ¤H°ªµ¥±Ð¨|¨Æ·~¾ú¥vÅܾE¡r¡A¡mªñ¥N¤¤°ê°ò·þ±Ð¥v¬ã¨s¶°¥Z¡n¡A²Ä2´Á¡]2001¡^¡A­¶5¡Ð16¡C
[11] ·¨»AµØ¡A¡q«D©v±Ð±Ð¨|»P¦¬¦^±Ð¨|Åv¹B°Ê¡r¡A±i¥Éªk½s¡A¡m¤¤°ê²{¥N¥v½×¶°¡n¡]¥x¥_¡GÁp¸g¡A1981¡^¡FJessie G. Lutz, China and the Christian Colleges 1850¡Ð1950, pp. 215¡Ð270¡C
[12] §d±ê©ú¡B³³­¸¨È¡A¡m°ò·þ±Ð¤j¾Ç¤Î°ê¾Ç¬ã¨s¡n¡]ºÖ¦{¡GçīرШ|¡A1998¡^¡A­¶104¡Ð237¡F¨ä¤¤¤×¥H¿P¨Ê¡B»²¤¯¨â®Õ¬ã¨s¦¨ÁZ³Ì¬°¬ð¥X¡C
[13] §õª÷±j¡A¡q¤¤°ê°ò·þ±Ð¥v¬ã¨s¤§¿³°_¤Îµo®i¡r¡A¡mªñ¥N¤¤°ê°ò·þ±Ð¥v¬ã¨s¶°¥Z¡n¡A³Ð¥Z¸¹¡]­»´ä¡G­»´ä®û·|¤j¾Ç¾ú¥v¨t¤Î±Ð¾Çµo®i¤¤¤ß¡A 1998 ¡^¡A­¶5¡Ð8¡C
[14] §õª÷±j¡A¡q¤¤°ê°ò·þ±Ð¥v¬ã¨s¤§¿³°_¤Îµo®i¡r¡A¦P«eµù¡A­¶7¡F¤S°Ñ¤ýÀA·u¡A¡q¤å¤Æ½Õ©M¢w¢w¤ýªv¤ßªº°ò·þ±Ð¥»¦â¤Æ«ä·Q¬ã¨s¡r¡]­»´ä¤¤¤å¤j¾Ç¾ú¥v¨tºÓ¤h½×¤å¡A1999¡^¡A­¶23¡Ð37¡C
[15] ¤ý¤¸²`¡BÁ¬xüî¥Í¥­¡A¨£¬d®É³Ç¡A¡m¤¤°ê°ò·þ±Ð¤Hª«¤p¶Ç¡n¡]¥x¥_¡G¤¤µØ¯«¾Ç°|¥Xª©ªÀ¡A1983¡^¡A­¶6¡Ð8¡A102¡Ð106¡F¤SÁ¬xü¤å¦r¨Æ¤u¤Î¨ä°^Äm¡A¥i°Ñ¨ä´BSamuel C. Chu, ¡§Early 20th Century Chinese Christian Writers and the Church Indigenization Movement,¡¨ ¡m¤¤¥¡¬ã¨s°|ªñ¥N¥v¬ã¨s©Ò¶°¥Z¡n¡A²Ä12´Á¡]1983¡^¡A­¶195¡Ð216¡C
[16] 1938¦~¬ü°ê®û«H·|¯«¾Ç°|¥dµØ¡]W. O. Carver¡^³Ð³]¡§¬ü«n®û«H·|¾ú¥v¾Ç·|¡¨¡A1995¦~§ïºÙ¡§®û«H·|¾ú¥v¾Ç·|¡¨¡]Baptist History and Heritage Society¡^¡A¸Ó·|³z¹L¥Xª©¡B¬ã°Q·|¡B¦X§@­p¹º¡B¸ê°TªA°È¨Ó±À°Ê®û·|¥vªº¬ã¨s¤Î¥æ¬y¡A¨£http://www.baptisthistory.org¡F¦¹¥~¡A­^¬ü®û«H·|¥vµÛ­z·¥¦h¡A¦Ó¬ÛÃöªº±Ð·|¥v¾ÇªÌ¡A¥ç¦W®a½ú¥X¡A¸ûµÛªÌ¬°Henry C. Vedder¡BRobert Torbet ¤ÎW.R. Etsep¡A°ÑWilliam Henry Brackney, The Baptist (New York: Greenwood Press, 1988), pp. 299¡Ð302¡F¤S°ÑCory J. Hailey, ¡§Baptist Historian W.R. Estep Dies; Scholar of Scholars¡¦ among accolades,¡¨ Southern News, fall 2000, p. 20.
[17] §d¥ß¼Ö¥Í¥­¡A°Ñ ¡§Lila Watson,¡¨ Mss. 5 Box, Baptist Press (Hong Kong) File¡AÂé󭻴ä®û·|¤j¾Ç¹Ï®ÑÀ]¡§°ò·þ±Ð¦bµØµo®i¥v¤åÄm³¡¡¨¡C
[18] §õª÷±j¡A¡q±Ð·|»PªÀ·|¡G­»´ä®û«H±Ð·|¤§¬ã¨s¡r¡A¡m´ä¿D»Pªñ¥N¤¤°ê¾Ç³N¬ã°Q·|½×¤å¶°¡n¡]¥x¥_¡G°ê¥vÀ]¡A2000¡^¡A­¶307¡Ð311¡F¤S°Ñ¡q¨â¼s¦Wªª¼B¸fÁn¡]1893¡Ð1960¡^¶Ç¡r¡A¡§¤G¤Q¥@¬ö¤¤°ê¦A¸àÄÀ¬ã°Q·|¡¨¡A­»´ä®û·|¤j¾Ç¡A2001¦~6¤ë7¤é¦Ü9¤é¡C
[19] ¨£®}ªQ¥Û¡G¡m¸f¦¿¬y°ì¤H¥Á¥v¡n¡]­»´ä¡GªF«n¨È¬ã¨s©Ò¡A1933¡^¡F¡mµØ¤Hµo²{¬ü¬w·§½×¡n¡]¼s¦{¡G¼sªF¤H¥Á¡A1996¡^¨â®Ñ¡C
[20] °ÑChan Lai Ping¡A¡q®}ªQ¥Ûªª®v¡r¡AMss. 9 Box 5¡AÂé󭻴ä®û·|¤j¾Ç¹Ï®ÑÀ]¡§°ò·þ±Ð¦bµØµo®i¥v¤åÄm³¡¡¨¡C
[21] Paul Yat-keung Wong, ¡§The History of Baptists Missions in Hong Kong,¡¨ (Ph.D. Dissertation, Southern Baptist Theological Seminary, 1974). ¶Àªª¤é«á¤S¥H¤¤¤å¼¶¼g¬ÛÃö½ÒÃDªº½×¤å¡A¡q¥»´ä®û«H·|¶}°ò¥v®ÆÊ÷¾Ú¡r¡A¡m­»´ä®û«H±Ð·|75©P¦~¬ö©À¯S¥Z¡n¡]­»´ä®û«H±Ð·|¡A1976¡^¡A­¶18¡Ð22¡F¡q®û«H·|¦b´ä¿D¡r¡A¡m®û«H·|¦bµØ¤@¦Ê¤­¤Q©P¦~¬ö©À¯S¥Z¡n¡]­»´ä®û«H·|Áp·|¡A1986¡^¡A­¶54¡Ð58¡FÃö©ó¶À¤ó¥Í¥­¡A¥i°Ñ¨ä¦Û¶Ç¡m¶³©M¤ë¡G¶À¤é±jªª®v¤C¤­¦Û¶Ç¡n¡]¦Û¦L¡A2000¡^¡A¡q¶Àªª®v§ðŪ³Õ¤h¸g¾ú¡r¡A­¶22¡Ð28¡C
[22] ³¹¸s¡A¡m­ð¥v¡n¡A3¥U¡A¡]­»´ä¡GÀsªù¡A1979¡^¡A­¶697¡C
[23] ¼B®a¾s¡A¡q¼B®a¾s¥ý¥Í¥Í¥­¥v²¤¡r¡B¡q¼B°·¥ý¥Í¦~ÃСr¡A¡m¼B°·¥ý¥Í¿ò¤å¿è¿ý¡n¡]­»´ä¡G¸t¯«­×°|¯«­õ¾Ç°|¡A1990¡^¡A­¶viii¡Ðix¡Bxxvii¡Ðxxviii¡C
[24] ¼B®a¾s¡A¡q¤Q¤C¡B¤K¥@¬ö¤¤°ê§»ö°ÝÃD¹ï¼Ú¬w¾Ç¤H¤§¼vÅT¡r¡B¡q±q¡§­è«í¼Ý¼Ï¾÷¦^¾Ð¿ý¡¨¬Ýªñ¥N¤¤¦è¤å¤Æ¤§¥æ¬y¡r¡A¡q±q¡§­è«í¼Ý¼Ï¾÷¦^¾Ð¿ý¡¨¬Ýù°¨±Ð§Ê»P¤¤°êªº¥~¥æÃö«Y¡r¡A¡q­è«í¼Ý¼Ï¾÷½×®]¤¤¤s«ä·Q¡r¡A¡m¼B°·¥ý¥Í¿ò¤å¿è¿ý¡n¡A¦P¤Wµù¡A­¶8¡Ð94¡F¤S­è«í¼Ý¼Ï¾÷¥D±Ð¥H¥D±i¤Î±À°Ê¤¤°ê¤Ñ¥D±Ð¥»¦a¤Æ¦ÓµÛºÙ¡A°ÑÅU½Ã¥Á¡A¡q¤¤°ê¤Ñ¥D±Ð¥»¦a¤Æªº¾úµ{¡r¡A¡m°ò·þ©v±Ð¬ã¨s¡n¡A²Ä2¿è¡A¡]2000¡^¡A­¶309¡Ð313¡C
[25] §õª÷±j¡A¡q¤¤°ê°ò·þ±Ð¥v¬ã¨s¤§¿³°_¤Îµo®i¡r¡A¦P«eµù¡A­¶8¡F¨Ã°ÑĬ¶³®p¡A¡q±M³X¡G¼B¼s¨Ê°|¤h¡r¡A¡mªñ¥@¤¤°ê¤§¶Ç²Î»P¸ÀÅÜ¡n¡]¥x¥_¡G¤¤¥¡¬ã¨s°|ªñ¥N¥v¬ã¨s©Ò¡A1998¡^¡A¤U¥U¡A­¶1313¡Ð1314¡F¡q±¥©À·¨·NÀs³Õ¤h¡]1949¡Ð1996¡^¡r¡A¡m­»´ä¤¤°êªñ¥N¥v¾Ç·|·|¥Z¡n¡A²Ä8´Á¡]1996¡^¡A­¶114¡C
[26] Jonathan Spence¤§®Ñµû¡A¨£Journal of Asian Studies XLIV, 1 (1984): 198¡Ð200.
[27] §f¹ê±j©ó±Ð®×¥vªº°^Äm¡A°ÑMurray A. Rubinstein, ¡§Christianity in China: One Scholar¡¦sPerspective of the State of the Research in China Mission and China Christian History, 1964¡Ð1986,¡¨ ¡mªñ¥N¤¤°ê¥v¬ã¨s³q°T¡n¡A²Ä4´Á¡]1987¡^¡A­¶116¡Ð117¡C
[28] §õª÷±j¡G¡q²M©u·R°ê°ò·þ®{¶À¤D»n¤§¬ã¨s¡r¡A¡mªñ¥N¤¤°ê¾ú¥v¤Hª«½×¤å¶°¡n¡]¥x¥_¡G¤¤¥¡¬ã¨s°|ªñ¥N¥v¬ã¨s©Ò¡A1993¡^¡A­¶813¡Ð832¡C
[29] J Barton Starr: ¡§Documentary Editions as Historical Research: A Summary of ¡¥The Papers of Robert Morrison¡¦ ¡¨, History Education Forum, no. 2 (1999), pp. 1¡Ð8.
[30] Lauren Pfister, ¡§The Failures¡¦ of James Legge¡¦s Fruitful Life for China¡¨ Ching Feng 31, 4 (1988); ¡§Serving or Suffocating the Sage? Reviewing the Efforts of Three Nineteenth Century Translators of the Four Books, with Special Emphasis on James Legge, Part 1¡¨, The Hong Kong Linguist, 7 (1990), pp. 25¡Ð55; ¡§Some New Dimensions in the Study of the Works of James Legge, Part I & II¡¨, Sino-Western Culture Relation, 12 (1990); 13 (1991); ¡§Clues to the Life and Academic Achievements of One of the most Famous Nineteenth Century European Sinologists¡XJames Legge¡¨, Journal of Hong Kong Branch Royal Asiatic Society, 30 (1993).
[31] ­S®}ÄR®õ¡A¡q¾÷·|»P¬D¾Ô¢w¢w°ªµ¥±Ð¨|ÂX®i­p¹º¡r¡A¡m­»´ä±Ð¨|­åªR¢w¢w­»´ä±Ð¨|½×¤å¿ï¡n¡]­»´ä¡G¼s¨¤Ãè¡A1991¡^¡A­¶68¡Ð73¡C
[32] ¶À¹ä±ù¡A¡m­»´ä®û·|¤j¾Ç®Õ¥v¡n¡A¦P«eµù¡A­¶296¡Ð316¡B368¡Ð373¡B383¡B385¡Ð387¡B475¡Ð497¡C
[33] §õª÷±j¡A¡qµØ¤H±Ð·|¾ú¥v¤åÄmªº«O¦s©M·N¸q¡r¡A¡m°ò·þ±Ð¶g³ø¡n¡A²Ä1848´Á¡]2001¦~1¤ë23¤é¡^¡A¤»ª©¡F¡§Archives on the History of Christianity in China¡¨ (Hong Kong Baptist University Library, 2001).
[34] §õª÷±j¡A¡qªñ¥N¤¤°ê°ò·þ±Ð¥v¬ã¨s¶°¥Z¥Xª©½t°_¡r¡A¡mªñ¥N¤¤°ê¥v¬ã¨s³q°T¡n¡A²Ä23´Á¡]1997¡^¡A­¶78¡Ð81¡C
[35] J. Barton Starr, ¡§Son of the Pioneer: A Preliminary Investigation into the Life of John Robert Morrison,¡¨¡m­»´ä®û·|¤j¾Ç¥v¾Ç¶°¥Z¡n¡A²Ä1¿è¡]1999¡^¡A­¶169¡Ð181.
[36] §õª÷±j¡A¡q°ò·þ±Ð§ï­²ªÌ¢w¢w¶À¤D»n»P²M©u§ï­²¹B°Ê¡r¡A¡m¤H¤å¤¤°ê¾Ç³ø¡n¡A²Ä4´Á¡]1997¡^¡A­¶189¡Ð212¡F¡q±q¯ª°ê¨ì«n¬v¡G²M©u¶À¤D»n­²©R«ä·Q¤§·½°_1899¡Ð1904¡r¡]¬ö©À¨¯¥è­²©R¤E¤Q©P¦~°ê»Ú¾Ç³N°Q½×·|¡AªZº~¡A2001¦~10¤ë16¦Ü19¤é¡^¡F¡qµû¤¶¸â«a¸s¡G¶À¤D»n¶Ç¡r¡A¡m¤H¤å¤¤°ê¾Ç³ø¡n¡A²Ä1´Á¡]1995¡^¡A­¶170¡Ð173¡C
[37] §õª÷±j¡A¡q±Ð·|»PªÀ·|¡G­»´ä®û«H±Ð·|¤§¬ã¨s¡r¡F¦P«eª`¡A­¶299¡Ð321¡F¡q¤G¤Q¥@¬ö¤W¥b¸­¤¤°ê±Ð·|¦Û¥ß¹B°Ê¡G¥H­»´ä®û«H±Ð·|¬°­Ó®×¡r¡]²Ä¤G©¡ªñ¥N¤¤°ê°ò·þ±Ð¥v¬ã°Q·|¡A­»´ä®û·|¤j¾Ç¾ú¥v¨t¤Î«Ø¹D¯«¾Ç°|°ò·þ±Ð»P¤¤°ê¤å¤Æ¬ã¨s¤¤¤ß¦X¿ì¡A2001¦~1¤ë5¦Ü6¤é¡^¡C
[38] Timothy Wong Man-kong, James Legge: A Pioneer at Crossroads of East & West (Hong Kong: Hong Kong Educational Publishing, 1996)¡A¦¹¬°¨äºÓ¤h½×¤å¡F¡q¼Ú¼w²zªºº~¾Ç¬ã¨s¡r¡A¡m¤ýº¸±Ó±Ð±Â¤C¤QµØ½Ïº[ºa¥ð½×¤å¶°¡n¡]­»´ä¡A1999¡^¡A­¶197¡Ð218¡F¡§Protestant Missionaries¡¦ Images of Chinese Buddhism: A Preliminary Study of the Buddhist Writings by Joseph Edkins, Ernest John Eitel, and James Legge,¡¨¡m­»´ä®û·|¤j¾Ç¥v¾Ç¶°¥Z¡n¡A²Ä1¿è¡]1999¡^¡A­¶183¡Ð202¡F ¡§Hong Kong and Sino-Western Cultural Interaction: Ernest John Eitel and the China Review¡¨¡A¡m´ä¿D»Pªñ¥N¤¤°ê¾Ç³N¬ã°Q·|½×¤å¶°¡n¡A¦P«eª`¡A­¶119¡Ð147¡F¡§The Limits of Ambiguity in the German Identity in Nineteenth Century Hong Kong: With Special Reference to Ernest John Eitel,¡¨ Ricardo K. S. Mak & Danny S. L. Paau eds., Sino-German Relations: Multi-disciplinary Explanation (Frankfurt am Main: Peter Lang, 2001), pp. 73¡Ð91.
[39] Timothy Wong Man-kong, ¡§Timothy Richard and the Chinese Reform Movement¡¨, Fides et Historia: Journal of the Conference on Faith and History, 31: 2, pp. 47¡Ð59.
[40] Cindy Yik-yi Chu, ¡§The Maryknoll Sister in Hong Kong: As Forerunners of Education, Social Services and Welfare, 1921 to present,¡¨ (Paper presented at the International Conference on ¡§Reinterpreting Twentieth Century China: New Perspectives, Hong Kong Baptist University¡¨, 7¡Ð9 June, 2001).
[41] «¸¡B´ö¤G¤Hªº¬ã¨s¦¨ªG¡A¥ç¨£¥Xª©¡C«¸¹Åºa¡A¡qªñ¥N¤¤°ê°ò·þ±Ð°Ï°ì¬ã¨s­zµû¡r¡A¡mªñ¥N¤¤°ê°ò·þ±Ð¥v¬ã¨s¶°¥Z¡n¡A²Ä2´Á¡]1999¡^¡A­¶87¡Ð105¡F´öªa¸Ö¡A¡q­»´äµØ¤H±Ð·|¤§¬ã¨s¢w¢w¥H­»´ä±R¯u·|¬°­Ó®×¡r¡A¡m«Ø¹D¾Ç¥Z¡n¡A²Ä16´Á¡]2001¡^¡A­¶137¡Ð175¡C
[42] Lauren Pfister: ¡§A Transmitter But not a Creator: Ho Tsun-Sheen (1817¡Ð1871), The First Modern Protestant Theologian,¡¨ in Irene Eber, Sze-kar Wan and Kunt Walf eds. Bible in Modern China: The Literary and Intellectual Impact (Sanket Agustin: Institut Monumenta Serica, 1999), pp. 165¡Ð192; ¡§From the Golden Light Within: Reconsideration of James Legge¡¦s Account of Chea Kam-kwong, The Chinese Protestant Proto-Martyr,¡¨ (Paper for the International Conference on James Legge, Abedeen University, 1997);¡q¤ýÃü»P²z¶®¦U¹ï¾§®a¼~±w·NÃѪº¦^À³¡r¡A¤¨³ÍºaĶ¡AªL±Ò«Û¡B¶À¤å¦¿½s¡A¡m¤ýÃü»Pªñ¥N¥@¬É¡n¡]­»´ä¡G­»´ä±Ð¨|¡A2000¡^¡A­¶117¡Ð147¡C
[43] ¡§Re-thinking Mission in China: James Hudson Taylor & Timothy Richard¡¨¡B¡§Missionary Attitudes towards Chinese Culture(s), 1860¡Ð1900¡¨ ¤Î ¡§The Power and Puzzlement of Chinese Missionary Bible Translations, 1800¡Ð1860¡¨ µ¥·|ij½×¤å¡A±N©óªñ¤é¥Xª©¡C
[44] The Golden Needle, The Biography of Frederick Stewart 1836¡Ð1889 (Hong Kong: David C. Lam Institute for East-west Studies, Hong Kong Baptist University, 1997).
[45] ¡§Pioneers Denominations in China: George Smith (1815¡Ð1871), Pioneers of the Church Missionary Society in China and First Bishop of Victorica,¡¨ (The 2nd Symposium on the History of Christianity in Modern China, Hong Kong Baptist University and Alliance Bible Seminary, 5¡Ð6January, 2001).
[46] §õª÷±j¡A¡q§Ü¾Ô®É´Á°ªµ¥±Ð¨|µo®i­z½×¡r¡A­J¬K´f½s¡A¡m¬ö©À§Ü¤é¾Ôª§³Ó§Q¤­¤Q©P¦~¾Ç³N°Q½×·|½×¤å¶°¡n¡]­»´ä¯]®ü®Ñ°|¨È¬w¬ã¨s¤¤¤ß¡A1996¡^¡A­¶359¡Ð370¡C
[47] ³\Ĭ¥Á¡A¡q­«·sµû¦ô±Ð·|¤j¾Ç¦b¤¤°êªº¾ú¥v¦a¦ì©M§@¥Î¡r¡A³¹¶}¨J½s¡G¡m¤å¤Æ¶Ç¼½»P±Ð·|¤j¾Ç¡n¡]ªZº~¡G´ò¥_±Ð¨|¡A1996¡^¡A­¶28¡Ð52¡C
 
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